William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence against Mexicans, 1848–1928 (ny, 2013)

William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence against Mexicans, 1848–1928 (ny, 2013)

William D. Carrigan and Clive Webb, “‘Muerto por Unos Desconocidos (Killed by people Unknown)’:…

… Mob Violence against African Americans and Mexican Americans, ” in Beyond grayscale: Race, Ethnicity, and Gender when you look at the U.S. South and Southwest, ed. Stephanie Cole and Allison Parker (College facility, 2004), 35–74; William D. Carrigan and Clive Webb, “A Dangerous Experiment: The Lynching of Rafael Benavides, ” New Mexico Historical Review, 80 (summer time 2005), 265–92. For a Texas research study, see Nicholas Villaneuva Jr., “‘Sincerely Yours for Dignified Manhood’: Lynching, Violence, and United states Manhood during early several years of the Mexican Revolution, 1910–1914, ” Journal for the western, 49 (cold temperatures 2010), 41–48. The Chinatown War: Chinese Los Angeles and the Massacre of 1871 (New York, 2012) on mob violence against “racial others” in the West, see, for example, Pfeifer, Rough Justice, 86–88; Pfeifer, Roots of Rough Justice, 46–50; and Scott Zesch. In the lynching of 29 Sicilians, another cultural team regarded as racially various into the postbellum Southern, see Clive Webb, “The Lynching of Sicilian Immigrants into the United states South, 1886–1910, ” United states Nineteenth Century History, 3 (Spring 2002), 45–76. In the lynching of Sicilians in Colorado, see Stephen J. Leonard, Lynching in Colorado, 1859–1919 (Boulder, 2002), 135–42.

Christopher Waldrep, the numerous Faces of Judge Lynch: Extralegal Violence and Punishment in the usa (nyc, 2002); Christopher Waldrep, ed., Lynching in the usa: a brief history in papers (nyc, 2006); Christopher Waldrep, African People in america Confront Lynching: methods of opposition through the Civil War to your Civil Rights age (Lanham, 2008); William D. Carrigan and Christopher Waldrep, eds., Swift to Wrath: Lynching in Global Historical attitude (Charlottesville, 2013). Jonathan Markowitz, Legacies of Lynching: Racial Violence and Memory (Minneapolis, 2004), xxxi. On lynching into the context of Jim Crow tradition, see Grace Elizabeth Hale, Making Whiteness: The community of Segregation within the Southern, 1890–1940 (ny, 1998), 199–238. The Properties of Violence: Claims to Ownership in Representations of Lynching (Jackson, 2012) for analyses of literary and visual representations of lynching from the late nineteenth through the mid-twentieth centuries, see Jacqueline Goldsby, A Spectacular Secret: Lynching in American Life and Literature (Chicago, 2006); and Sandy Alexandre. For narratives of southern and vigilantism that is western lynching, see Lisa Arellano, Vigilantes and Lynch Mobs: Narratives of Community and country (Philadelphia, 2012). For lynching within the context associated with the Protestant tradition regarding the postbellum American South, see Donald G. Mathews, “The Southern Rite of Human Sacrifice: Lynching within the United states South, ” Mississippi Quarterly, 62 (Winter–Spring 2008), 27–70. Amy Louise Wood, Lynching and Spectacle: Witnessing Racial Violence in America, 1890–1940 (Chapel Hill, 2009), 14. Fury, dir. Fritz Lang ( mgm, 1936); The Ox-Bow Incident, dir. William Wellman (Twentieth Century Fox, 1943). On lynching within the people tradition of new york’s reduced Piedmont, see Bruce E. Baker, “North Carolina Lynching Ballads, ” in less than Sentence of Death, ed. Brundage, 219–46. On lynching in belated nineteenth- and early twentieth-century black colored movie theater, see Koritha Mitchell, coping with Lynching: African American Lynching has, Efficiency, and Citizenship, 1890–1930 (Urbana, 2012). Sherrilyn A. Ifill, regarding the Courthouse Lawn: Confronting the Legacy of Lynching when you look at the Twenty-First Century (Boston, 2007). For a residential district research that explored the legacy that is lengthy of motivated lynchings in Marion, Indiana, in 1931, see James H. Madison, Lynching into the Heartland: Race and Memory in the us (nyc, 2001). For a synopsis of lynching in American culture, see Ashraf H. A. Rushdy, American Lynching ( New Haven, 2012). The end of American Lynching (New Brunswick, 2012) for the argument that an end-of-lynching discourse continues to shape and distort discussion of American mob violence, see Ashraf H. A. Rushdy.

Crystal Feimster, Southern Horrors: Females and also the Politics of Rape and Lynching (Cambridge, Mass., 2009). On African US women’s relationship to lynching, see Evelyn M. Simien, ed., Gender and Lynching: The Politics of Memory (nyc, 2011). For instance studies of lynchings of African US ladies in Georgia, Oklahoma, and sc, see Julie Buckner Armstrong, Mary Turner therefore the Memory of Lynching (Athens, Ga., 2011); and Maria DeLongoria, “‘Stranger Fruit’: The Lynching of Black ladies, The instances of Rosa Jefferson and Marie Scott” (Ph.D. Diss., University of Missouri–Columbia, 2006). For the treatment that is journalistic of lynching of two African US partners in Walton County, Georgia, in 1946, see Laura Wexler, Fire in a Canebrake: the final Mass Lynching in the usa (nyc, 2003). In the lynching of females and kids into the West, see Helen McLure, “‘I Suppose you believe Strange the Murder of females and Children’: The US society of Collective Violence, 1675–1930” (Ph.D. Diss., Southern Methodist University, 2009). For a listing of feminine lynching victims, see Kerry Segrave, Lynchings of females in the usa: The cases that are recorded 1851–1946 (Jefferson, 2010). Claude A. Clegg III, distressed Ground: an account of Murder, Lynching, and Reckoning into the brand New South (Urbana, 2010); Terrence Finnegan, A Deed So Accursed: Lynching in Mississippi and sc, 1881–1940 (Charlottesville, 2013). On Mississippi’s respected record of racial mob physical physical violence, see Julius E. Thompson, Lynchings in Mississippi: a brief history, 1865–1965 (Jefferson, 2007). On lynching when you look at the Carolinas, see Bruce E. Baker, This Mob Will Certainly just take My Life: Lynching in the Carolinas, 1871–1947 (London, 2008); and J. Timothy Cole, The Forest City Lynching of 1900: Populism, Racism, and White Supremacy in Rutherford County, vermont (Jefferson, 2003).

Kidada E. Williams, They Left Great markings on me personally: African US Testimonies of Racial Violence from Emancipation to World War I ( brand brand New York, 2012). On African American reactions to mob physical physical violence, see Karlos Hill, “Resisting Lynching: Black Grassroots reactions to Lynching when you look at the Mississippi and Arkansas Deltas, 1882–1938” (Ph.D. Diss., University of Illinois, 2009).

Current scholarship, particularly that dedicated to civil liberties activism, has started to explore African US reactions to racial terror at the regional degree.

On black colored reactions to racial terror in fin-de-siecle Florida as well as in 1960s and 1970s Alabama and Mississippi, respectively, see Paul Ortiz, Emancipation Betrayed: The Hidden reputation for Black Organizing and White Violence in Florida from Reconstruction to your Bloody Election of 1920 (Berkeley, 2006); Hasan Kwame Jeffries, Bloody Lowndes: Civil Rights and Black energy in Alabama’s Ebony Belt (ny, 2010); and Akinyele Omowale Umoja, We Will Shoot Back: Armed Resistance when you look at the Mississippi Freedom Movement (ny, 2013). Ifill, Regarding The Courthouse Lawn, xix–xx. When it comes to Senate apology, see Congressional Record, 109 Cong., 1 sess., June 13, 2005, p. S6364–88. For news protection regarding the U.S. Senate apology see, as an example, Wendy Koch, “U.S. Senate Moves to Apologize for Injustice, ” usa Today, June 13, 2005; and Martin C. Evans, “An Apology for Old kind of Terror: Senate Expects to Vote Tomorrow on Resolution regarding Its Failure to Help End Practice of Lynching, ” Newsday, June 12, 2005, p. A34. On efforts to memorialize lynchings in Duluth, Minnesota, in 1920 plus in Price, Utah, in 1925, respectively, see Dora Apel, “Memorialization and its own Discontents: America’s First Lynching Memorial, ” Mississippi Quarterly, 61 (Winter–Spring 2008); and Kimberley Mangun and sextpanther sex chat Larry R. Gerlach, “Making Utah History: Press Coverage regarding the Robert Marshall Lynching, June 1925, ” in Lynching beyond Dixie, ed. Pfeifer, 143–47. The chains: In Montgomery, Ala., a Move to Remember Slavery Exactly Where It Happened, ” New York Times, Dec. 10, 2013, pp on an effort by Bryan Stevenson and the Equal Justice Initiative to erect memorials at lynching sites around the South, see Campbell Robertson, “Before the Battles and the protests. 17–18.

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